Criticizing the left to save the left

For my entire adult life, I cast ballots, made phone calls, and wrote checks exclusively for Democratic candidates. My attraction to the party was not based on utopian fantasies of some perfectly egalitarian paradise, but on basic human empathy and practical logic: the conviction that an open, pluralistic society must protect the vulnerable, safeguard civil rights, and provide a fair shot to everyone—and that we would all be better off for it.

The night Donald Trump won in 2016, I wept. I was getting married a month later and planning to start the family I had long dreamt of; the result felt like the sudden collapse of a stable country around me, of a normal future for me and my children. Yet in that grief, I woke up the next morning with hope and determination: that the shock would serve as an overdue wake-up call for the Democratic Party to recognize the struggles of working-class Americans who felt left behind.

While that hope lingered for some time, buoyed by Joe Biden’s victory in 2020 (whom I also voted for), the opposite happened. Over the ensuing decade, the moral center of the coalition eroded from within—first quietly and slowly and then bursting into the mainstream after October 7, 2023.

Whenever I criticize this drift or the undeniable leftward lurch of recent years, well-meaning friends urge silence: “Why attack our own side when the alternative is so dangerous?” My answer is simple: I criticize the left to save the left. Partisan tribalism demands unconditional defense of your camp; classical liberalism demands self-policing based on universal principles.

Classical liberalism’s deliberate absence of heavy-handed moralism has always been viewed by critics as its greatest vulnerability. We defended that openness on the premise that moral virtue belonged in the private sphere for civil society to uphold. But that system works only if civil society and political leaders actively reinforce virtue and decisively reprimand violations when moral taboos are broken.

In an era where algorithmic feeds and closed primaries create intense structural incentives to champion illiberal ideas on both sides of the aisle, the Democratic Party cannot afford to surrender the moral high ground. Autocratic populism on the right does not excuse moral rot on the left; it makes moral clarity on the left an urgent necessity. By enforcing non-negotiable moral taboos against overt, hateful bigotry and the endorsement of political violence, we can win back the exhausted moderate majority that fears the extremists being welcomed into our ranks.

Partisan tribalism demands unconditional defense of your camp; classical liberalism demands self-policing based on universal principles.

I. Big Tents Require Moral Guardrails: The Lesson of the DSA

A healthy political party must be a broad coalition. A big tent accommodates wide-ranging disagreements over tax rates, healthcare models, trade, and industrial policy. But a tent without guardrails is a structure without a foundation.

Pluralism is not boundless appeasement. It requires strict adherence to liberal democratic baselines: universal human dignity, equal protection under the law, the rejection of tribal discrimination, and an absolute taboo against celebrating violence or terror.

The trajectory of the Democratic Socialists of America (DSA) illustrates what happens when those baselines are abandoned:

Welcoming illiberal factions into a governing coalition without demanding adherence to basic, liberal democratic and moral principles does not expand the tent; it hollows it out.

II. Precedents of Moral Boundary Enforcement

American political history proves that enduring coalitions survive not by indulging their fringes, but by actively exiling them:

Healthy parties draw lines. They quarantine extremist rhetoric rather than sanitizing it to protect a factional flank.

III. To Democratic Leadership: Senator Chuck Schumer, Hakeem Jeffries + DNC Chair Ken Martin:

Moral leadership requires more than legislative whip counts or party management. As the leaders of both our congressional caucuses and the national party apparatus, your mandate is to enforce the party’s moral perimeter.

Public office is a public trust. What you tolerate around you defines what you endorse.

IV. To Democratic Elected Officials + Candidates:

Public office is a public trust. What you tolerate around you defines what you endorse.

V. To the Electorate: The Ultimate Enforcers

Elected officials respond to incentives. As long as voters provide automatic, unconditional party loyalty, leadership has no reason to police its ranks.

A political party that cannot define what it stands against will soon stand for nothing at all. It is time to restore the moral guardrails of the Democratic Party—not by abandoning our empathy, but by demonstrating the courage to defend it.